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Euphemia (died 520s), whose original name was Lupicina, was the consort of Justin I, who ruled the Byzantine Empire from 517 to 527. Empress Euphemia is credited with the ecclesiastical policies of Justin and she founded a Church of Saint Euphemia, where she was buried following her death, probably in either 523 or 524. Justin was buried by her side in 527.〔 According to the ''Secret History'' of Procopius, Lupicina was both a slave and a barbarian. He asserted that she had been the concubine of her owner.〔〔(Procopius, "Secret History", Chapter 6.17 )〕 The information from the ''Secret History'' was published posthumously. The seven volumes of histories that were published in his lifetime were the antithesis of this published work, being most laudatory of the new dynasty. Critics of Procopius (whose secret history reveals a man seriously disillusioned with his rulers) have dismissed his posthumously published work as a severely biased source, being vitriolic and pornographic, but without other sources, critics have been unable to discredit some of the assertions in the publication. Although its motives are suspect and it can not be verified, its titillating nature has kept it as a popular reference. The marriage of Euphemia and Justin is estimated to have occurred during the reign of Anastasius I (reigned 491-518) when Justin had a prosperous career in the Byzantine army.〔 ==New royal names== Originally named Istok, the man who would become Justin I was a Thracian or Illyrian peasant from the Latinophone region of Dardania, which is part of the province of Illyricum. He was born in a hamlet near Bederiana in Naissus (modern Niš, South Serbia). As a teenager, he fled from a barbaric invasion, took refuge in Constantinople, and rose in the ranks of the army of the Eastern Roman Empire. In ''Justin, the First: An Introduction to the Epoch of Justinian the Great'' (1950), Alexander Vasiliev theorised that the original name of his wife may indicate a linguistic association in another language, with prostitution. Vasiliev connected the name to the Latin word "Lupae" (she-wolves).〔(Geoffrey Greatrex, "Euphemia, Wife of Justin I" )〕 While the word in its singular Latin form "Lupa" could literally mean a female wolf, it also was the epithet or disparaging slur for the lowest class of Roman prostitutes.〔(Judy Grahn, "Blood, Bread, and Roses: How Menstruation Created the World" (1994), Chapter 9 )〕 The derivative Latin word "Lupanar" was the name of a brothel in Pompeii.〔(W. C. Firebaugh, "Terms for Ancient Roman Prostitutes and Brothels" )〕 Many of these denigrating uses may have origins in derisive comments about the priestesses of a cult of the Etruscan religion that predated the Roman, in which the deity was represented as a she-wolf (similar to Artemis in Greek Mythology), which would imply a quite different derivation and make greater sense of the choice of ''Euphemia'', hence a euphemism, as an alternative name for the empress. The wolf, Lupa, who nursed Romulus and Remus is related to the cult of this wolf-goddess and the matrilineal, Etruscan civilization that preceded the Roman. Acca Larentia is another name for the wolf or the deity represented. Emulation of the cultural hero, the religious martyr Saint Euphemia, may have had a more contemporary association and reason for selection as the royal name for the empress, especially given the religious changes taking place in Constantinople at the time and the apparent interest of the empress in the veneration of the saint. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Euphemia (empress)」の詳細全文を読む スポンサード リンク
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